Wednesday, August 8, 2007

Science Fiction in India;An Overview

Science Fiction in Hindi – An Overview

Arvind Mishra

Indian Science Fiction Writers' Association

16, Cotton Mill Colony,

Chowkaghat, Varanasi-221002

{Email : dr_arvind3@rediffmail .com.}

Although the roots of Hindi science fiction (sf) could be traced in the mythical mists of ancient times especially in Sanskrit scriptures, the genre in its true sense only emerged with the serial publication of 'Aascharya Vrittant' (A strange tale!), by the veteran mainstream Hindi writer, Ambika Datt Vyas in 'Piyush Pravah' - a Hindi literary magzine, during 1884-88. (Mishra, 2000; Singh, 2002; Prasad, 2004). This landmark of early Hindi sf publication seems to be inspired by Jules Verne's "Voyages extraordinaries" and narrates breathtaking story of Gopinath- main protagonist of the novellete, who undertakes an adventurous journey underneath the earth. The novellete has a happy ending as Gopinath and his two accomplices somehow emerge out from beneath the earth unharmed. There are many mind boggling scenes interwoven with the mystery and suspense in the novellete. This was a kind of writing unknown to the contemporary Hindi audience. Almost fiften years later came another adventure story 'Chandra Lok Ki Yatra' (A journey to moon), this too markedly influenced by Jules Verne's writings. The story was written by Babu Keshav Prasad Singh and was published in a renowned Hindi literary magzine, 'Sarswati' (Vol 1, part 6, June 1900). The twin stories initiated writing of an unconventional kind of fiction in Hindi which was later identified as genre sf. Many critics however consider the twin stories mere the reflection of a western literary trend and not the outcome of our own mainstream literary movement.

Proto Science Fiction

The penultimate and last decade of 19th century also witnessed the profound impact of yet another kind of hitherto unfamiliar style of writing in Hindi termed as ' Tilism Sahitya' (Talisman!) and propounder of this kind of literature was the veteran mainstream Hindi writer Devakinandan Khatri. His novels 'Chandra Kanta' (1888) and ' Chandra Kanta Santati (1896) were very popular in Hindi and people from other regions and languages learned Hindi to enjoy these classics of Hindi literature. It could be argued that these novels contained certain elements of sf and therefore might be regarded as Proto science fiction (Mishra, 1984) but opinions differ (Mishra, 1989; Mewadi, 1984; Singh, 2002; Goyal, 2004). Such 'Tilism" stories did contain the wonderment and cerrtain gadgetary descriptions often encountered in genre sf but lacked the sound scientific themes essential to sf stories. Although there were other mainstream sf writers like Swami Satyadev Parivrajak, whose 'Aascharya Janak Ghanti' was published in ' Sarswati' in 1908, only a few other mainstream authors could be credited as sf specialists.Among them, the most illustrated was famous mainstream Hindi writer Rahul Sankrityayan. He is credited for his magnum opus sf 'Baisavee Sadi' (The 22nd century) - a novel written in 1924. 'Baisavee Sadi' is excellent example of an utopia set in 22nd century A.D. in which author had beautifully described a future society which embodied the political and social reforms of 2124AD caused by technological advancements. It appears that Hindi sf wrting before 1930's was mostly the mainstream writing as sf published in the magzines were not labelled as sf. But it was certainly a period in which Hindi sf was beginning to take its shape as an identifiably distinct genere though many favourite sf themes were produced as nongenre sf. After 1930, Yamuna Datt Vaisnav 'Ashok' had a profound influence on 'genre sf' writing and wrote far and away the most interesting and readable real sf ever published. It was infact his contributions that Hindi sf began to establish its identity amongst mainstream fiction writers.

Prominent Writers

The prominent writings of Yamuna Datt Vaisnav 'Ashok' include, 'Asthi Pinjar' (1947), 'Apsara Ka Sammoohan' (1967), 'Chakshudan' (1948), Himsundari (1971) etc, all anthologies containing beautiful sf stories. It is evident that he wrote genre sf in a continuous and sustained way and on a variety of themes from technological inventions and associated impacts on political and social systems of predicted human societies. Before 1960's thus there were sporadic and isolated works of an interrupted tradition of sf writing with only exception being the contributions made by Yamuna Datt Vaisnav 'Ashoka'. He is also credited to have inculcated a sort of indianness in his stories.

Dr. Naval Bihari Mishra's noteworthy contributions to enrich the genre sf in 1960's demand a special mention. Inspired heavily by western sf writing movements he accepted the challenge of enriching Hindi literature further with this relatively new kind of fiction. His many original contributions and translated versions of Jules Verne's voyage stories appeared in 'Vigyan Jagat' (Indian Press, Allahabad) and 'Vigyan Lok' (Mehra Newspapers, Agra) during 1960's.

Incursions though of welcome kinds into sf writing in Hindi were also made by few well known Hindi litterateurs who usually worked outside the genre, notably Dr. Sampurnanand (Prithvi Se Saptarshi Mandal, 1953), Aacharya Chatursen Shastri (Khagras, 1960). They also persuaded other contemporary Hindi litterateurs to enrich this emerging genre in Hindi but to no avail for a long time.

First Boom

The first boom in genre sf writing in Hindi took place in the 1970's with the appearance on the scene by prolific writers like Kailash Sah, Maya Prasad Tripathi, Shukdev Prasad, Rajeshwar Gangavar and Devendra Mawadi who among others regularly contributed to the enrichmentment of Hindi genre sf writing. Devendra Mewadi's contributions inspired many younger writers including the authors of this write-up to the wonder world of Hindi sf writing. His two anthologies 'Bhavisya' (1994) and Kokh (1998) are immensely popular among Hindi readers.

The sf writers of 1970's set the stage of genre sf writing and the trend now became almost a mainstay in Hindi literature. But sf writing by and large still did not enjoy the due consideration by literary Hindi circle. The scenario called for an organisied effort to popularize Hindi sf writing amongst not only the limited readers of the genre but also amongst Hindi literati and a campaign to this respect was initiated by first author in late 1980's which culminated in establishing of a full fledge sf writers' organization - Indian science fiction writers' association (ISFWA) in 1995 as an autonomous body registered under socitieis registration act, 1860. ISFWA brings out ' Vigyan Katha' a quarterly fully devoted to sf since 2002 under the main editorship of Dr. R.R. Upadhyaya.

The Second Boom

A second boom in sf writing in Hindi began in late 1980's with the publication of 'EK Aur Kraunch Vadh' in the renowned Hindi literary magzine, 'Dharmyug' by Arvind Mishra. Many more new authors appeared afterwards, most of them being the members of ISFWA . The prominent ones among them were Dr. Rajiv Ranjan Upadhyaya (President of ISFWA), Harish Goyal (Vice President of ISFWA), Kalpana Kulshrestha, Zakir Ali ' Rajnish', Zeeshan Haider Zaidi, Manish Mohan Gore, Swapnil Bhartiya, Visnu Prasad Chaturvedi, Ajai Kumar etc. The most gifted Hindi woman sf writer is Kalpana Kulshrestha, the first woman to publish a Hindi sf anthology of her own selected sf stories named 'Beesavi Sadi Ki Bat (2005). Her stories are usually concerned with social aspects of human society and she herself coined the term, 'Socifi' for that kind of stories. Lately, Yugal Kumar has also joined the bandwagon.

In 2000 a major Hindi sf writing workshop was organized in Varanasi, U.P. under the aegis of ISFWA and was sponsered by National Council of Science and Technology Communication (NCSTC), New Delhi. The event brought together some of above popular names of science fiction writers as delegate participants. Many issues pertaining to Hindi sf wrting were discussed at length in the workshop and the proceeding is now available in published form (Upadhyaya, et.al., 2002)

Fiction and Fantasy

The both forms of sf writing i.e. ' fiction' and 'fantasy' (Asimov, 1981; Hollinger; 1999 ) are popular in Hindi (Mishra, 1984; 2000), but majority is skewed in favour of 'Fantasy' a kind of sf writing which encourages Hindi sf writers to express freely and more imaginatively. Hindi writers usually prefer imaginery sciences primarly to develop the plots of their stories on themes such as alternate worlds, antigravity, faster than light (FTL communication), invisibility and of course time travel etc. This growing trend of 'fantasy' elements in Hindi SF writing is often a matter of debate among Hindi sf writers and fandom (Mishra, 1990, 1992; Prasad, 2004).

The definition

Another debatable point of Hindi sf relates to its definition part and treatment of the stories accordingly. As sf gaint Issac Asimov has stated earlier " it is a measure of the richness of the field that no two of its practitioners are liable to agree on even something as fundamental as its definition..." (Asimov, 1981), the Hindi sf writers genuinely seem to be widely devided over the issue and the scope of the nature of sf writing . A largely accepted world wide definition of sf reveals that it is deliberately anachronous and deals with phenomena, gadgetary, accomplishments far off (possibly) in the future. Some critics discourage this form of sf writing in Hindi (Prasad, 2004; Rajnish, 2000; Dubey, 2006) and emphasize that contemporary social backgrounds should also be dealt in Hindi sf along with scientifie details as per requirements of the story while others do not seem to compromise with the predominant western outlook that sf should necessarily depict only those events and social backgrounds that neither existed in past nor exist in present but only in future. Notwithstanding such debates the future of Hindi sf seems bright.

References :

1. Asimov, Issac. (1981). My own view; 'Asimov on Science Fiction'. Panther Books, Great Britain.

2. Dubey, Arvind. (2006). Personal Communication.

3. Goyal, Harish. (2004). 'Hindi Me Vigyan Kathaon Ka Samridh Hota Itihas'. Madhumati, Dec., 2004 : 26-37.

4. Hollinger, Veronica. (1999). Contemporary trends in scifi critisism, 1980-1999, SF studies, 78, 26, 2.

5. Mewadi, Devendra. (1984). 'Vigyan Katha Sahitya', Bhavisya, National Publishing House, New Delhi.

6. Mishra, Arvind. (1984). 'Saras Lok Vigyan', Lalit Kathayen, Fantasi aur Bhavisya Puran', Vigyan, 71, 11-12: 4-8.

7. Mishra, Arvind. (1989). 'Hamari Vigyan Kathaon me Vaigyanikata'. Bhartiya Bhashaon Me Vigyan Lekhan. Proceedings of National Symposium, Vigyan Parishad, Prayag : 223-228.

8. Mishra, Arvind. (1990). "Hindi Kahani Ki Ek Vismrit Hoti Parampara". Navbharat Times, Lucknow, 22 Feb : 7.

9. Mishra, Arvind. (1992) ' Mahaj Manoranjan Nahin Hain Vigyan Kathayen' Avishkar, Aug., 92: 322-325.

10. Mishra, Shivgopal. (1984). 'Hindi Upanyas, Tilism Tatha Kathayen' Vigyan, 71, 11-12 : 1-4,

11. Mishra, Shivgopal. (2000) 'Aascharya Vrittant'. Vigyan, 80, 2: 31-33.

12. Prasad, Shukdev. (2004). ' Vigyan Kathaon 'Ke Uts Ki Khoj' Bhartiya Vigyan Kathayen, (Edited). Kitab Ghar Prakashan, New Delhi : 8-31.

13. Prasad, Shukdev. (2005). Vigyan Kathaon Ke Yaksh Prasn, Indian Journal of Science Communication, Vol 4, (2) July-Dec. 2005 : 13-22.

14. Rajnish, Zakir Ali., (2006). Personal Communication.

15. Singh, Ajay. (2002). Hindi Sahitya Me Vigyan Katha, Ph.D. Thesis, Gorakhpur University.

16. Upadhyaya, R.R., Mishra, Arvind. (2000). Sanchar Madhyamo Ke Liye Vigyan Katha, Indian Science Fiction Writers' Association, Publi. Faizabad.

6 comments:

  1. Priya Arvind Mishraji,

    mujhe aapka weblog milnaa ek sukhad
    ashcharya tha !
    Main apni university mein, yahaan
    South Germany mein, ek course parhaa rahaa hun, jiska naam hai: " Bharat mein Samay: Ek Aitihaasik aur Samkalin Priprekshya."
    Samay jaisaa vishay anumaan se jyaadaa rochak saabit ho raha hai.Kabhi-kabhi to aisa lagtaa hai ki samay jaise vishay par kya nahin kahaa ja sakataa hai !!
    yaani puri swatantrata milne ka dar hai.


    Samay ke baare mein hum Rigveda se, madhyakaalin samaaj, adivasi samaajon, Bausddh-Jain-Sufi avdhaarnaaon ko lete hue ... (bahut vistaar hai ismein...)---mujhe ek class "Bharatiya Vaigyanaik Fantasiyon mein Samay " par bbhi leni hai. Kuchh samagri mili hai.
    Kuchh aur ekatra karna baki hai.
    Kya aap meri sahaayata kar sakte hain ?
    Dhanyavad sahit
    aapka
    Divyaraj
    Vyaakhyaataa
    Aadhunik Dakshini Asia ka Itihaas
    aur Hindi
    Seminar of Indology
    University of Tuebingen
    Tuebingen
    Germany

    http://divyaraj-divyaraj.blogspot.com/

    ReplyDelete
  2. Priya Arvind Mishraji,

    mujhe aapka weblog milnaa ek sukhad
    ashcharya tha !
    Main apni university mein, yahaan
    South Germany mein, ek course parhaa rahaa hun, jiska naam hai: " Bharat mein Samay: Ek Aitihaasik aur Samkalin Priprekshya."
    Samay jaisaa vishay anumaan se jyaadaa rochak saabit ho raha hai.Kabhi-kabhi to aisa lagtaa hai ki samay jaise vishay par kya nahin kahaa ja sakataa hai !!
    yaani puri swatantrata milne ka dar hai.


    Samay ke baare mein hum Rigveda se, madhyakaalin samaaj, adivasi samaajon, Bausddh-Jain-Sufi avdhaarnaaon ko lete hue ... (bahut vistaar hai ismein...)---mujhe ek class "Bharatiya Vaigyanaik Fantasiyon mein Samay " par bbhi leni hai. Kuchh samagri mili hai.
    Kuchh aur ekatra karna baki hai.
    Kya aap meri sahaayata kar sakte hain ?
    Dhanyavad sahit
    aapka
    Divyaraj
    Vyaakhyaataa
    Aadhunik Dakshini Asia ka Itihaas
    aur Hindi
    Seminar of Indology
    University of Tuebingen
    Tuebingen
    Germany

    http://divyaraj-divyaraj.blogspot.com/

    ReplyDelete
  3. दिव्यराज जी मुझे भी अनिर्वचनीय प्रसन्नता हुई,वतन से इतनी दूर मा भारती की सेवा मे लगे हैं आप !
    समय का मसला सचमुच बहुत रोचक है. भारतीय वन्ग्मय मे समय को काल कहा गया है यानी यमराज का ही एक रूप. गीता मे भगवान क्रिस्न कहते हैं क़ि वे कालो मे माहाकाल हैं.यानी समय के मिथकीय रूपकों से भी इसे समझाने का प्रयास किया गया है.इसी से प्रभावित होकर मैने एक विगयान कथा लिखी थी-एक छोटी सी मुलाक़ात यम से. कथोप्निशद मे नाचिकेता यम से मिलकर काल के स्वरूप को समझना चाहता है.लोककताओं मे सावित्री क़ी यम से सशारीर मुलाक़ात का रोचक वर्णन है.
    उपनिषदों /पुरानो मे काल गड़ना का प्रसंग भी मिलता है जिसका संबंध ब्रह्मा के एक दिन और एक रात से है/
    कृपया उक्त नज़रिये से भी समय कॉ देखना चाहें .
    सादर
    अरविंद

    ReplyDelete
  4. PLEASE ALSO REFER TO carl sagaan ON HIS WRITINGS ON iNDIAN WAY OF TIME- CALCULATIONS IF YOU FIND IT ON NET.

    ReplyDelete
  5. Respected sir
    I want to teach hindi out of india .Now a days i am working on my research in Aligarh Muslim University please help me my E-mail address is niyamatk@yahoo.com

    ReplyDelete
  6. Thank you so much. I am writing a paper on Vigyan lekhan in hindi for a national seminar being held at Indore (Are you aware of that?) It is largely based Vigyan lekhan and Hindi. I didnt know the head or tale of Sci-fic in hindi. Thanks again for your write up :)

    ReplyDelete

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